
THE FUTURE OF CHRISTIANITY?
Claremonters weigh in on national series on Patheos.com
President Jerry D. Campbell, professors Philip Clayton and Monica A. Coleman, and recent alum James Kang were invited by the national website Patheos.com to comment for a week-long series “The Future of Christianity” from a mainline perspective. Click on the links below for the full essays, and leave your comments at Patheos.com.
Who are the Samaritans Today?
by President Jerry D. Campbell
“Christians, in all our remarkable diversity, cannot be dispassionate observers in the religious affairs of this century, nor can we think of ourselves as religious conquerors. Either makes us a divisive force in the global culture. If we as Christians are not actively and positively engaging our communities and building bridges with other people of faith (and people of no faith), then we are necessarily contributing to religious divisiveness and segregation.”
New Visions: Or, Church for People Who Aren’t So Sure about Religion
by Philip Clayton, Ingraham Professor of Theology
“What does ‘church’ look like when you take it out of the box, replant it, and let it grow organically? It’s going to stretch and challenge you; it’s going to take openness to forms and practices you’ve never seen before: churches that meet in pubs … churches that have no leaders … churches that don’t have buildings, denominations, pastors, or sermons … churches that don’t meet on Sundays, that consist mainly of people who don’t call themselves ‘Christians’ … churches whose participants are drawn from many different religious groups …”
Black Church Walk-Out
by Monica A. Coleman, associate professor of constructive theology and African-American religions
I had a dream that all the oppressed people in black churches staged a walkout. They Facebook-ed, tweeted, texted, called, put flyers on car windshields, and grabbed the arm of the person next to them. Most of the women went first: the ones teaching Sunday school, heading committees, cooking food for the pastor’s aide society, and the ones sitting on the side of the pulpit. Then the gays, lesbians, bisexuals, transgendered, transsexuals, and otherwise queer-identified folk … In my dream, they didn’t march or picket or stop tithing. They just left.
From the Future, With Love
by James Kang, M.Div.’10, lead pastor of Greenhouse District,
a UMC congregation of young Asian-Americans in Pomona, Calif.
A father and Methodist minister imagines a congratulatory letter to his newly ordained minister daughter, in the year 2050: “Thank God that a group of young pastors and laity could feel God calling us toward a different church process, one that was more flat and collaborative than hierarchical and competitive … Today, there are more people in their 20s, 30s, and 40s in worship attendance than those in their 50s, 60s, and 70s because our church made the sacrifice for young people like you.”
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